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	bookpict[0]=LinkName+'/hinduway.gif';
	booktitle[0]='The Hindu Way of Life - Festivals, Observances & Modes of Worship';
	bookauthorname[0]='By Dr.Chittur V RadhaKrishnan';
	bookpub[0]='Published for SASTA, Inc. Florida U.S.A';
	bookdesc[0]='Copyright 2009 <br>Dimensions 5.75" X 8.5"<br>Pages: 281 ';
	bookprice[0]='List Price:$15';
	booksynop[0]='Hindus observe many worship services (pooja) and festival. The purpose of observing the various festivals and observances are many fold.<p><li>To lead a disciplined yet a happy contented life.<li>There is a guarded optimism for good health and happiness.<li>To teach and pass on the traditions to the younger generation.<li>Spiritual advancement. <p>Hinduism the oldest religious way of life has survived through the ages due to several reasons. One of the most important reason is the tolerant Hindu way of life. This tolerance have given way to a life where in a person can mould the religious practices in such a way as to facilitate the gradual spiritual growth according to individual needs and aspirations. Thus Hindus can choose one particular symbol (Deity) of God � the Brahman as <b>Ishta � Devatha</b> (chosen deity as the lord of one liking or heart) as well as choose to celebrate a particular festival, religious observance (vratha) and worship or ritualistic procedures. The Hindu way of life while stressing spiritual awakening, promotes a life of joy and prosperity. Stress is the main obstacle in front of happiness (aadhi vyaadhi) as we all are aware. Besides stress is universal and is spoken as�Samsara Dukha. In order to minimize and erase stress due to multitude of causes, the ancient sages have prescribed various means. Religious observances � Vrathas, celebration of festivals and worship rituals are some of the means to reduce the stress. When these religious observances are practiced jointly by a family, community or the whole village population, an air of joy and happiness prevails, soothing the participants. Additionally it is good Karma, good for the spiritually minded, householder, the aged, the children, the business people, the agriculturists, in other words for all. Dharma is  to be upheld always by a multitude of observances. For instance, individual responsibility (svadharma), non-violence (ahimsa), compassion (daya), surrender to the lord (saranagathi) and many other morally good practices  are involved in the Hindu way of life to uphold Dharma.  Dharma is the foundation of happiness � sukhasya moolam Dharmaha. Thus upholding the Dharma - the various moral virtues like truth, compassion, non-violence, helpfulness, charity, surrender to the Supreme Lord, and unflinching faith all come into play in these festivals and observances. The Hindu festivals, Vrathas, and rituals thus promote happiness, cultivate good karma, protect dharma, and foster spiritual awakening. They are very helpful, very rewarding and undoubtedly joyful. They also help the younger generation to understand the religion and religious practices. The Hindu children is said to literally absorb the various religious practices from such observations. Such practices have made the Hindu way of life flourish, have attracted many followers, and help millionsto advance spiritually. No wonder over the several millenniums several festivals, various Observances (Vrathas) and a multitudes of ritualistic worship practices have evolved in the Hindu way of life.  One can find in Hindu calendar festivals, auspicious days and observances almost on everyday. There is individual freedom in choosing to observe a particular religious practice. Even the mode of observance of any particular festival, vratha or worship service differs among families, communities and regions. Nevertheless there is always an ever-present understanding that in order to have divine grace one must cultivate virtue and mental purity. Good conduct above all leads to virtue (Aachaarah prathamo dharmah means <b>good conduct is the primary virtue</b>). Faith in the Supreme Lord leads to a disciplined life and observing the various festivals helps one to understand the moral values behind each festival, vratha and worship ritual. Our thoughts, words and action become nobler by such disciplines and rituals. The mind gets purified and the spiritual yearning intensifies. The reward is Divine grace. The Veda says <b>�if one has unflinching faith in the Supreme Lord and the spiritual master the essence of Vedic knowledge will be revealed to that person�</b> (Svetavatara Upanishad 6:23). A person develops such a faith only gradually. The various festivals, Observances and worship rituals help a person to develop the unflinching faith. This faith has kept the Hindu philosophy strong and vibrant through the recorded history. Therefore it is paramount that every Hindu learns about the festivals, vrathas and religious rituals. It is good for the individuals, community and the world at large. An attempt is made in this book to convey the meaning and the message underlying the major Hindu festivals and religious observances so that the readers can celebrate each festival in their own way so as to live happily and at the same time progress spiritually. Happiness and Spiritual progress depends upon a life rich with discipline, moral values, and unflinching faith. Hindus often refer to the common adage <b>�enjoy without hurting oneself or others�</b>. It is our desire that this book will be of help to all readers desirous to develop discipline, virtue, faith and attain  everlasting happiness as envisaged by the Hindu sages of the ancient past. Hinduism is often called a way of life, a life style which enables a person to advance spiritually. Since the dawn of human life in this world this Hindu life style has helped millions to lead a happy and contented life.';
	booktoc[0]='<ol><li>Nithya Karma (Daily Routine) </li><li>Hindu festivals</li><li>The Common Hindu Vrathas</li><li>Individual Rites</li><li>Epilogue</li></ol>';
	bookabtauth[0]='India born Chittur, Radhakrisnan, emigrated to the United States in 1968. He has held faculty positions in the University of Kerala, University of Florida, Pahlavi International University and the St.Petersburg College. Dr.Radhakrisnan has also been involved in epidemiological work in the control of Brucellosis, Tuberculosis and Zoonotic diseases in India, the Middle East and the state of Florida. He has served as the President of the Central Florida Malayalee Association, the Hindu Temple of Florida and Sri Ayyappa Society of Tampa, Florida. Dr.Radhakrishnan has given several lectures on Hinduism in India, Europe, the Middle East and the United States.';

	bookpict[1]=LinkName+'/divine.jpg';
	booktitle[1]='Divine You Are';
	bookauthorname[1]='By Dr.Chittur V RadhaKrishnan';
	bookpub[1]='Published for SASTA, Inc. Florida U.S.A';
	bookdesc[1]='Copyright 2009 <br>Dimensions 20.5" X 14.5" <br>Pages: 114 ';
	bookprice[1]='List Price:$10';
	booksynop[1]='Hinduism is probably the only religion we know in which monotheism is practiced polytheistically. It can be also said that there is no theistic approach in Hinduism since everything is considered part of the Universal Brahman. The one supreme Universal consciousness is worshipped by way of many symbols. This approach is analogous to viewing a brilliant diamond by admiring each of its many facets. The universal supreme energy � the Brahman � can thus be visualized using many symbols. Thus in Hinduism there is many symbols and Devathas. The Sanskrit word Devatha is loosely translated as Divine Beings and stand as the representative or pointers of the Universal Consciousness or Supreme Energy � The Brahman - in the daily worship of the Hindus. A devout Hindu may choose a particular Devatha (a chosen symbol) for worship and meditation. Over the years six popular categories have come into usage as symbols and modes of worship. Along with these six categories several related worship services have been developed over the years having separate ritualistic systems for the convenience and benefit of the devotees. The six systems are:<p><li>Ganapathyam:Worship of Ganesha</li><li>Vaishnavam : Worship of Vishnu and the various incarnations</li><li>Saivam : Worship of Shiva</li><li>Saktham : Worship of Sakthi (Devi)</li><li>Skandham : Worship of Skanda</li><li>Sauram : Worship of Surya and the nine Grahas</li><p>Additional freedom in choosing a chosen (Ishta Devatha) symbol is available. For instance Devi or sakthi has 3 aspects as Lakshmi, Saraswathi and Durga.Devi Durga can again be visualized in nine different energy levels as Nava-Durga and Devi Lakshmi in eight different energy levels. There are also different aspects for Shiva (SadaShiva, Rudra, Isaana, Tat-Purusha) and for Vishnu (Venkateswara Sathya- Narayana, various incarnations like Sri Rama, Sri krishna). Neverthless the sacred Veda equivocally says <b>Eakam Sat vipra bahuda vadanti </b> (God � the Brahman is One but the wise call the Brahman by many names). In other words the Infinite is visualized by the humans in many Finite forms. The Infinite Brahman can be only experienced or realized, a goal cherished by great yogis and sincere aspirants. Thus the ordinary lay Hindu devotees use many finite symbols to focus and meditate upon the Brahman.<p>The Hindu cosmic cycles of time is divided into four yugas namely the satya, kretha, Dvaapara and Kali Yuga. For each of these yuga the recommended mode of visualization differs according to the general trend and behavior of the persons � dhyana krethe yajan yanjai; trethayaam dvapare/archayan yadapnoothi tadapnoothi kalau sankeertha Kesavavam - meditation in Satya yuga, Vedic Yagna in Tretha, ritualistic pooja in Dvapara and name-praising (Nama � Sankeerthana) in Kali yuga are recommended. In other words in the Satya yuga practise Jnana yoga, in the Tretha yuga parctise Karma yoga, in Dvapara yuga, practise a combination of Karma & Bhakthi yoga and in kali yuga Bhakthi yoga are to be observed. Thus in the current yuga known as the Kali yuga the approach recommended is devotion or better known as Bhakthi. <p>Bhakthi yoga does not need a knowledge or expertise in the sacred scriptures, ritualistic scholarship or intellectual acumen. Sincerity of purpose alone is the requirement and the whole effort is an intense psychological training to realize the Divinity present everywhere. The devout Hindus thus attempt to realize the Brahman - the infinite - through their chosen finite form.   Faith, sincerity and a disciplined approach help them immensely.  A profound knowledge of the scriptures, other texts or the details of rituals are not at all required. The Bhakthi yoga thus can be practiced in one�s home, in a temple or at a popular shrine. There are no restrictions. Thus a wife taking care of her husband (as a chosen Ishta-Deavatha) or a disciple serving the Guru can all be considered as Bhakthi yoga practitioners. Over the years among the Hindu masses, Pilgrimmage to Certain temples became the norm and so several popular devotional pilgrimage undertakings has evolved during the past several years. Annual Pilgrimage to Amarnath (the famous Shiva Linga, pandharpur (the abode of Vittala � Vishnu), and to Sabari Mala by thousands of Hindus are all well known. Among these various pilgrimage undertakings, the pilgrimage to Sabari Mala is very unique in several respects.';
	booktoc[1]='<ol><li>Introduction </li><li>Sabari Mala Pilgimage �Special features </li><li>Meaning of Religion-The Vedic concept</li><li>Sastha � (Ayyappa � Dharma Sastha)</li><li>Legend of Ayyappa </li><li>Devine Appearance of Ayyappa </li><li>Vishnu as Mohini</li><li>Mahisha asura and Mahishi</li><li>Ayyappa and the Pandalam Royal family</li><li>Vijaya � The Story of Vijaya</li><li>Folklore relating to Ayyappa Swami</li><li>Common Offerings-Symbolic Significance </li><li>The Pilgrimage-Preparations</li><li>The Mandala Vratha (the 41 days Vratha).</li><li>Agni pooja and Sastha Preethi</li><li>Palli Kettu- kettu Murukku</li><li>Camp at Erumeli</li><li>The Pampa Feast</li><li>Deference to the Guru</li><li>The Pampa Light</li><li>Purification Bath & Homage to the Ancestors</li><li>The holy 18 steps</li><li>The Temple</li><li>Worship services during Mandala</li><li>The Mandala festival</li><li>Annual schedule for the Sabari Mala temple</li><li>Daily Schedule at Sabari Mala temple</li><li>Why be a Pilgrim?</li><li>Temple worship services</li><li>Sri Ayyappa pooja - Short version</li><li>Sri Hari-Hara Putra Upasana Karma</li><li>Sri Hari-Hara Putra Moola mantra </li><li>Sthothrams and Bhajans</li><li>Sri Bhootha Natha Kavacham</li><li>Sri Ayyappa Dhyana Sloka</li><li>Sri Ayyappa swami Ashttothara Satha Namavali</li><li>Sri Dharma Sastha pancha ratnam</li><li>Sri Sastha Prayer</li><li>Padi Pooja song</li><li>Saranam Vili Short and Long versions</li><li>Saranam Vili � Tamil Version</li><li>Saranam Vili � during Trek through the forest</li><li>Bhajans & songs</li><li>Hari Sree than Muthukkal (The gems of Hari-Sree)</li><li>Erumeli Petta thullal</li><li>Sharana Gaanam</li><li>Mani Kanta Gaanam</li><li>Bhajans in Telugu</li><li>Mangala Sthothram</li><li>Jaya Mangalam song in Tamil</li><li>Karpoora Harathi</li><li>Sri Hariva raasaram </li><li>Sri Ayyappa Chakram</li></ol>';
	bookabtauth[1]='India born Chittur, Radhakrisnan, emigrated to the United States in 1968. He has held faculty positions in the University of Kerala, University of Florida, Pahlavi International University and the St.Petersburg College. Dr.Radhakrisnan has also been involved in epidemiological work in the control of Brucellosis, Tuberculosis and Zoonotic diseases in India, the Middle East and the state of Florida. He has served as the President of the Central Florida Malayalee Association, the Hindu Temple of Florida and Sri Ayyappa Society of Tampa, Florida. Dr.Radhakrishnan has given several lectures on Hinduism in India, Europe, the Middle East and the United States.';
	bookpict[2]=LinkName+'/intro.jpg';
	booktitle[2]='An Introduction to Hinduism';
	bookauthorname[2]='By Dr.Chittur V RadhaKrishnan';
	bookpub[2]='Published for SASTA, Inc. Florida U.S.A';
	bookdesc[2]='Copyright 2009 <br>Dimensions 20.5" X 14.5 X 7.5" <br>Pages: 264';
	bookprice[2]='List Price:$11';
	booksynop[2]='This introductory book on Hinduism is an attempt to clear some misinformation and misunderstandings about Hinduism and the Hindu way of life besides providing basic information on Hinduism. The author is in agreement to the view that what the world needs now in these days of globalization and spreading technology, is Spiritual uniformity rather than religious uniformity. Different nations and religions will always be there, as long as humans inhabit the world.<p>These religious and national differences must be used to fuel Spiritual unity, mutual respect and international understandings rather than ignite claims of superiority and intolerance. The humans must seek a Spiritual unity albeit the existence of different religions even within the boundary of a single nation. Humans set up national boundaries only, and in the same fashion humans are tightly enclosed, often forcibly confined by dogmas, in different religions. There is a universal agreement among the scholars that though the paths may vary, the goal of all religions is same. This wise outlook is not a recent phenomenon, it is prehistoric.  The Atharava Veda has a passage <b>&quot;Lord!  All Pervading!   The waters from various rivers, springs and streams all ultimately reach the one ocean (readers, think there is only one ocean in reality). In the same manner different paths and varied disciplines humans tread, ultimately leads to Thee&quot;</b>.<p>Hinduism is well known for its cosmopolitan outlook and tolerance. Moral life is not depended upon what religion a person follows but how good and noble a person is. No other religion has spoken more eloquently about morality and truth than Hinduism. It is also the religion that is shouting through the known ages this world is one family. <p>The famous British scholar Arnold Toynbee points out (The Observer, October 24, 1954 <b>&quot;religion holds the key to the mystery of existence but   I have not come  back to the belief that this key is in the hands of my ancestral religion, exclusively.The Indian religions (referring to Vedic religions Hinduism, Buddhism and Jainism) are not exclusive minded. They are ready to allow that there may be alternative approaches to the mystery. I feel sure that in this they are right, and this catholic minded Indian religious spirit is the way of salvation for all religions in our age, in which we have to learn to live as a single family if we are not to destroy ourselves&quot;</b>. <p>There is no need for arguments between philosophy, Science and Religion. Each in its own way is seeking the ultimate truth. Religion cannot be a mere philosophic outlook. Religion in the Hindu sense is a personal perpetual quest to discover the all-pervading yet ever hiding Truth. <p>This book is written in the hope that a reader will find some helpful hints and guidelines to make a personal pathway to learn more about that Ultimate Truth, the Hindus praise as God - The Brahman.';
	booktoc[2]='<ol><li>Preface</li><li>Introduction</li><li>Sanathana Dharma : origin</li><li>The Veda and the Vedanta : Hindu Scriptures</li><li>Ancient Vedic Society </li><li>The Vedas : Divisions and Parts</li><li>The Vedas : Divisions and Branches</li><li>Other  Hindu Scriptures</li><li>The six philosophic branches and the Brahma Sutra</li><li>The Historical texts : Epics</li><li>The Bhagavad-Gita  and the Puranas</li><li>The Tantra  Texts : The Agamas</li><li>The Smrithis </li><li>The three texts of authority</li><li>What does the Gita proclaim </li><li> The Hindu way of Life </li><li>Basic Hindu isciplines </li><li>Simple procedure for offering a prayer </li><li>Hindu temple and Temple worship services</li><li>Other symbols in Hinduism</li><li>Hindu temple worship services</li><li>Special festive worship services </li><li>The Hindu calendar</li><li>The Hindu Music and dances</li><li>The Hindu Classical dances</li><li>The Hindu Disciplines � The Samskaras </li><li>The four stages of Hindu life</li><li>The popular sacraments</li><li>The Gayatri mantra : origin and significance</li><li>The Hindu ideas on Purity ( Saucham ) and Quality ( Guna )</li><li>The Relationship between the matter and the three Guna : The creation Of various Beings and forms</li><li>The Hindu concept of Varna and Sva-Dharma ( The caste system among the Hindus )</li> <li>Communication with the Divine : The three ways</li><li>Simple Mantra ( Japa meditation )</li><li>Advanced Meditation Procedure : The Kundalini Yoga Meditation </li><li>The Hindu Doctrine of Maya, Karma and Reincarnation</li><li>The Doctrine of Karma </li><li>The Doctrine of Reincarnation</li><li>The Hindu system of Astrology</li><li>The Hindu Approach to Spiritual Realization</li><li>Monism � The concept of Advaita</li><li>Qualified Monism- The Vishishta Advaita concept</li><li>Dualism- Dvaitham</li><li>The Four Hindu Modes Operandi</li><li>Karma Yoga </li><li>Bhakthi Yoga </li><li>Raja Yoga � The Royal way</li><li>Jnana Yoga </li><li>The Hindu Approach to Austerity- Tapas</li><li>Hindu Concept of Charity- <i>DANA</i></li><li>Hindus and the practice of vegetarianism</li><li>Hindu system of Health Science - <i>Aaroghy-sastra- (Ayurveda )</i></li><li>Some Vedic one Liners</li><li> The wide web of Hinduism: Problems, Challenges and noble approaches</li><li>Hindu approach to common situations</li><li> The Symbolic significance of some Deities installed in Hindu temples </li><li>Simple Hindu Prayers in English for everyday  use </li><li>Simple one line prayers in Sanskrit with meaning</li><li> Recommended Further Readings </li> <li>Epilogue</li><ol>';
	bookabtauth[2]='India born Chittur, Radhakrisnan, emigrated to the United States in 1968. He has held faculty positions in the University of Kerala, University of Florida, Pahlavi International University and the St.Petersburg College. Dr.Radhakrisnan has also been involved in epidemiological work in the control of Brucellosis, Tuberculosis and Zoonotic diseases in India, the Middle East and the state of Florida. He has served as the President of the Central Florida Malayalee Association, the Hindu Temple of Florida and Sri Ayyappa Society of Tampa, Florida. Dr.Radhakrishnan has given several lectures on Hinduism in India, Europe, the Middle East and the United States.';

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